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क्लच एसैम्बली फिट रहती है–

जब दो तेलों जिनकी विस्कासिटियाँ एस.ए.ई. 20 और एस.ए.ई. 40 हों, की तुलना की जाती है तब इनमें उच्च विस्कासिटी किस की है और विस्कासिटी से क्या अभिप्राय है?

Which of the following is NOT a Section Break type? निम्नलिखित में से कौन खण्ड विच्छेद (Section Break) का प्रकार नहीं है?

वर्ल्ड फ्यूचर एनर्जी समिट 2024 का आयोजन कहां किया जा रहा है?

निम्नलिखित में से जातिवाचक संज्ञा कौन-सी है?

What will be the square root of 25281?

Directions (Q. Nos. 1 to 5) Read the passage given below and answer the questions that follow. Be like a flower. One must try to become like a flower : open, frank, equal, generous and kind. So you know what it means? A flower is open to all that surrounds it : nature, light, the rays of the sun, the wind etc. It exerts a spontaneous influence on all that is around it. It radiates joy and beauty. It is frank. It hides nothing of its beauty lets its fragrance flow frankly out of itself. What is within and what is in its depths, it lets it come out so that everyone can see it. It is equal : it has no preferences. Everyone can enjoy its beauty and its perfume without rivalry. It is equal and the same for everybody. There is no difference or anything whatsoever. Then generous without reserve or restriction, it gives away the mysterious beauty and the very own perfume of nature. It sacrifices itself entirely for our pleasure, even its life sacrifices to express this beauty and the secret of the things gathered within itself. And then, kind : it has such a tenderness, it is so sweet, so close to us, so loving. Its presence fills us with joy. It is always cheerful and happy. Happy is he who can exchange his qualities with real qualities of the flowers. The author here talks about

रक्त में कौन-सा तरल माध्यम होता है?

विद्यार्थियों की एक पंक्ति में राम बायें से 11वें स्थान पर है तथा सीमा दायें से 7वें स्थान पर है। यदि वे अपने स्थान परस्पर बदल लेते हैं तो राम बायें से 15वें स्थान पर हो जाता है। बतायें कि कुल कितने विद्यार्थी हैं?

उदयन: नाम कोऽपि भूप: आसीत्। एकदा स: निजभवने सुखं सुप्त:। तदा स: स्वप्ने त्रीन् मूषकान् अपश्यत्। तेषु एक: पुष्टाङ्ग, अपर: कृशतनु: तृतीयस्तु सर्वथा अन्ध: एव आसीत्। प्रात: प्रतिबुध्य उदयन: विख्यातं शकुनज्ञम् आहूय तम् अपृच्छत् ‘भद्र अद्य प्रत्यूषे मया एक: स्वप्न: दृष्ट:। अहं त्रीन् मूषकानपश्यम्। तेषु एक: पुष्टाङ्ग, अपर: कृशतनु: तृतीय: तु सर्वथा अन्ध: एव आसीत्। अस्य स्वप्नस्य क: अर्थ: इति कथय। शकुनज्ञ: प्रत्युत्पन्नमति: आसीत् स: नृपम् अवदत् हे राजन् ! य: पुष्टाङ्ग मूषक: तं त्वं स्वसचिवम् अवगच्छ। य: कृशतनु: मूषक: तम् आत्मन: प्रजाजनं मन्यस्व। य: सर्वथा अन्ध: तं तु आत्मानमेव अवगच्छ। 3. भूपस्य नाम किम् आसीत् ?

Q: Which Article of the Indian Constitution is related with protection in respect of conviction for offences?

A. 19

B. 21

C. 18

D. 20

Correct Answer: Option D - As per the Article 20 of the Indian constitution, no person shall be prosecuted and punished for the same offence more than once and no person accused of any offence shall be compelled to be a witness against himself.

D. As per the Article 20 of the Indian constitution, no person shall be prosecuted and punished for the same offence more than once and no person accused of any offence shall be compelled to be a witness against himself.

Explanations:

As per the Article 20 of the Indian constitution, no person shall be prosecuted and punished for the same offence more than once and no person accused of any offence shall be compelled to be a witness against himself.

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