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नामांकन प्रस्तुत करने का दिनांक, स्थान व समय किसके द्वारा निर्धारित किया जाता है?

................... closer is obtained by cutting a triangular portion of half the width but of full length.

‘पश्चिमी हिन्दी’ की उत्पत्ति इनमें से किस अपभ्रंश से हुई है?

What will come in the place of 1the question mark (?) in the following equation, if '+' and '÷ ' are interchanged and '–' and '×' are interchanged? यदि '+' और '÷ ' को आपस में बदल दिया जाए तथा '–' और '×' को आपस में बदल दिया जाए तो निम्नलिखित समीकरण में प्रश्न चिन्ह (?) के स्थान पर क्या आएगा? 44 ÷ 78+6–3×19 = ?

Directions (Q. Nos. 1 to 5) Read the passage given below and answer the questions that follow. Be like a flower. One must try to become like a flower : open, frank, equal, generous and kind. So you know what it means? A flower is open to all that surrounds it : nature, light, the rays of the sun, the wind etc. It exerts a spontaneous influence on all that is around it. It radiates joy and beauty. It is frank. It hides nothing of its beauty lets its fragrance flow frankly out of itself. What is within and what is in its depths, it lets it come out so that everyone can see it. It is equal : it has no preferences. Everyone can enjoy its beauty and its perfume without rivalry. It is equal and the same for everybody. There is no difference or anything whatsoever. Then generous without reserve or restriction, it gives away the mysterious beauty and the very own perfume of nature. It sacrifices itself entirely for our pleasure, even its life sacrifices to express this beauty and the secret of the things gathered within itself. And then, kind : it has such a tenderness, it is so sweet, so close to us, so loving. Its presence fills us with joy. It is always cheerful and happy. Happy is he who can exchange his qualities with real qualities of the flowers. The refined qualities of a flower are

Who is credited with the composition of the popular raga Miya ki Malhar?

इस साल जुलाई में यूनेस्को की विश्व धरोहर समिति की अध्यक्षता कौन-सा देश करेगा?

निर्देश- प्रश्न संख्या (170 से 176) निम्नलिखितं गद्यांशं पठित्वा सप्तप्रश्नानां दत्तविकल्पेषु यथोचितं उत्तरं दीयताम् - कस्मिंश्चिद्वने भासुरको नाम सिंह: प्रतिवसति स्म। अथासौ वीर्य्यति रेकान्नित्यमेवानेकान् मृगशशकादीन् व्यापादयन्न उपरराम। अथान्येद्युस्तद्वनजा: सर्वे सारङ्गवराहमहिषशशकादयो मिलित्वा तमभ्युपेत्य प्रोचु: - ‘‘स्वामिन! किमनेन सकलमृगवधेन नित्यमेव ? यतस्तव एकेनापि मृगेण तृप्तिर्भवति। तत् क्रियतामस्माभि: सह समयधर्मं :। अद्य प्रभृति तव अत्रोपविष्टस्य जातिक्रमेण प्रतिदिनमेको मृगो भक्षणार्थं समेष्यति। एवं कृते तव तावत्प्राणयात्रा क्लेशं विना अपि भविष्यति, अस्माकञ्च पुन: सर्वोच्छेदनं न स्यात् । तदेष राजधर्मोऽनुष्ठीयताम् । अथ तेषां तद्वचनमाकरण्य भासुरक आह-‘‘अहो! सत्यमभिहितं भवद्भि: परं यदि ममोपविष्टस्यात्र नित्यमेव नैक: श्वापद: समागमिष्यति तन्नूनं सर्वानपि भक्षयिष्यामि’’। अथ ते तथैव प्रतिज्ञाय निर्वृत्तिभाज: तत्रैव वने निर्भया: पर्य्यटन्ति। एकश्च प्रतिदिनं क्रमेण याति। वृद्धो वा वैराग्ययुक्तो वा, शोकग्रस्तो वा, पुत्रकलत्रनाशभीतो वा, तेषां मध्यात्तस्य भोजनार्थं मध्याह्नसमये उपतिष्ठते। अथ कदाचित् जातिक्रमाच्छशकस्य अवसर: समायात:। स समस्त मृगै: प्रेरितोऽनिच्छन्नपि मन्दं मन्दं गत्वा तस्य वधोपायं चिन्तयन् वेलातिक्रमं कृत्वा व्याकुलितहृदयो यावत् गच्छति तावत् मार्गे गच्छता कूप : संदृष्ट:। यावत्को पोपरि याति तावतकू पमध्ये आत्मन: प्रतिबिम्बं ददर्श। दृष्ट्वा च तेन हृदये चिन्तितं। ‘‘यद्भव्य उपायोऽस्ति, अहं भासुरकं प्रकोप्य स्वबुद्धया अस्मिन कूपे पातयिष्यामि’’ अथासौ दिनशेषे भासुरकसमीपं प्राप्त:। सिंहोऽपि वेलातिक्रमेण क्षुत्क्षामकण्ठ: कोपाविष्ट: सृक्किणी परिलेलिहन् व्यचिन्तयत्। ‘‘अहो! प्रातराहाराय नि:सत्त्वं वनं मया कर्तव्यं ।’’