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निर्देश- प्रश्न संख्या (230 से 237) निम्नलिखितं गद्यांशं पठित्वा सप्तप्रश्नानां उचितं विकल्पं चित्वा उत्तराणि देयानि। एकस्मिं अरण्ये कश्चन् सिंह: प्रतिवसति स्म। एकदा स: सुप्त: आसीत् । तदा एक: मूषक: तस्य केसरान् अकृन्तत् । प्रबुद्ध सिंह: स्वकेसरान् छिन्नान् अपश्यत् । स: अचिन्तयत् - ‘‘अहो मम केसरा: कृन्ता:। नूनं मूषकस्य कार्यमेतत् । किं करवाणि? भवतु, एवं करिष्यामि। मार्जार: मूषकस्य शत्रु:, अत: कमपि मार्जारं पालयामि। स: मूषकं भक्षयिष्यति’’ इति। स: सिंह: ग्राममगच्छत् । मार्गे कमपि मार्जरमपश्यत्। तस्य समीपं गत्वा सिंह: एवमवदत् -‘‘भो मित्र मार्जार, मम गृहे कश्चन् मूषक: प्रतिवसति। स: सुप्तस्य मम केसरान् कृन्तति, एतं निवारय। त्वं मया सह वस। अहं ते प्रभूतमाहारं दास्यामि इति। मार्जार: अकथयत् -‘‘यथा आदिशति भवान् अहं त्वया सह वत्स्यामि’’। सिंह: मार्जारेण सह गुहामगच्छत्, तदा मार्जार:- ‘मित्र, अहम् क्षुधया पीडित: अस्मि। मध्यमाहारं प्रयच्छ’ इत्यकथयत् । सिंह: तस्मै मांसादिकमयच्छत् । एवं मार्जार: तत्र सुखमवसत् । मूषक: रात्रौ बिलाद् निरगच्छत्। मार्जार: तमपश्यत् । सद्य: तं गृहीत्वा सिंहमवदत् - ‘‘भो मृगराज, पश्य तव शत्रु: अयं गृहीत:। अलमिदानीं चिन्तया। आवां सुखेन वसाव:’’ इत्युक्त्वा खादति स्म। सिंह: अचिन्तयत् - ‘इदानीमनेन मार्जारेण न मे प्रयोजनम् । अत: परमस्मै भोजनं न दास्यामि’ इति। तत: परं सिंह: मार्जारायाहारं नायच्छत् । एकदा क्षुधया पीडित: मार्जार: सिंहमकथयत् - ‘‘मित्र, भवान् स्ववचनं स्मरतु। मह्यमाहारं प्रयच्छतु’’ इति। सिंह:- ‘‘मूर्ख, त्वया न मे प्रयोजनम् । गच्छ यथेष्टम् । न किञ्चिदपि स्मरामि’’। मार्जार: - ‘‘एवम् । अस्तु। कृतघ्न, महत्पापं करोषि यत्स्वयमेव कृतां प्रतिज्ञां विस्मरसि’’। तदाकरण्य क्रुद्ध : सिंह: मार्जारं हन्तुमुद्यत:। भीत: मार्जार: वृक्षमारुह्य अवदत् – विश्वासो नैव कर्तव्यों मधुरासु खलोक्तिषु।मूषकेन सिंहस्य क: अपकार: कृत:?

Which branch of botany is concered with the study of photosynthesis? प्रकाश-संश्लेषण के अध्ययन से संबंधित वनस्पति-विज्ञान की शाखा है

दो धनात्मक संख्याओं का योगफल 45 है, और उनका अंतर 19 है। संख्याएं ज्ञात कीजिए।

Read the passage and answer the questions given below it Our civilization is more secure because it is much more widely spread. Most of the previous civilizations came to an end because uncivilized peoples broke in and destroyed them. This was the fate of Babylon, Assyria, India, China, Greece and Rome. Previous civilizations were specialized and limited like an oasis in a surrounding desert of savagery. Eventually, the desert closed in and the oasis was no more. But today, it is the oasis which is spreading over the desert. Practically no part of the world is untouched by it. For the first time, the world has now a chance of becoming a single whole, a unity. Today, the food we eat comes from all over the world. The things in a grocer’s shop are from the ends of the earth. There are oranges from Brazil, grapes from Africa, rice from India, tea from China, sugar from Columbia etc. Today the world is beginning to look more like one enormous box. Therefore, there is little danger upon our civilization from outside. The danger comes only from within; it is a danger from among us. Today, the sharing-out of money – the sharing-out of food, clothing, houses and books, is still very unfair. In England alone, in sharing out of the National Income, we find that one half is divided among every sixteen people and the seventeenth person gets the other half. So while some people live in luxury, many have not even enough to eat and drink and wear. Again, in England to-day, thousands of people live in dreadful surroundings. There are many families of five or six persons who live in a single room; in this same room they are born and in this same room they die, because, they are too poor to afford another room. Until everyone gets his proper share of necessary and delightful things, our civilization will not be perfect.What according to the writer was the desert that surrounded the oasis?

निम्नलिखित में से कौन-सा सर्वनाम पद है? चिह्नित कीजिए।

Following Mahatma Gandhi, who launched 'Kheda Satyagraha' in 1918?

अन्नदानात्परं दानं विद्यादानमत: परम् अन्नेन क्षणिका तृप्ति: यावज्जीवं च विद्यया ।। 1 ।। पुस्तकस्था तु या विद्या परहस्तगतं धनम्। कार्यकाले समुत्पन्ने न सा विद्या न तद्धनम् ।। 2 ।। अधमा धनमिच्छन्ति धनमानौ च मध्यमा:। उत्तमा मानमिच्छन्ति मानो हि महतां धनम् ।। 3 ।। साक्षरं पुरुषं दृष्ट्वा यो नरो नाभिमन्यते। बलीवर्दसमो लोके खुरशृंगविवर्जित: ।। 4 ।। वृथावृष्टि: समुद्रेषु वृथा तृप्तस्य भोजनम्। वृथा दानं समर्थस्य वृथा दीपो दिवापि च ।। 5 ।। यस्मिन् देशे न सम्मानो न प्रीतिर्न च बान्धवा:। न च विद्यागम: कश्चित् न तत्र दिवसं वसेत् ।। 6।। 3. यावज्जीवं तृप्तिः कया भवति?

अंग्रेजी वर्णमाला क्रम के आधार पर, निम्नलिखित चार अक्षर-समूहों में से तीन किसी प्रकार से समान हैं और इस प्रकार एक समूह बनाते हैं। कौन-सा अक्षर-समूह उस समूह से संबंधित नहीं हैं?

Select the most appropriate ANTONYM of the given word. Enormous

संथारा.............समुदाय का एक धार्मिक संस्कार है।

Q: Which of the following statement is not correct with respect to rutherford's atomic model

A. Size of the nucleus becomes larger than the atom

B. Electrons revolve around the nucleus in circular orbit

C. Centre of atom becomes positively charged which is called nucleus

D. Approximately total of an atom is embeded into nucleus

Correct Answer: Option A - Rutherford's atomic model was give by Ernest Rutherford in 1911. According these model following conclusion were obtained. 1. The positive charge and most of the mass of an atom is concentrated in an extremely small volume i.e. called nucleus. 2. Electron surrounding the nucleus revolve in circular path calved orbit.

A. Rutherford's atomic model was give by Ernest Rutherford in 1911. According these model following conclusion were obtained. 1. The positive charge and most of the mass of an atom is concentrated in an extremely small volume i.e. called nucleus. 2. Electron surrounding the nucleus revolve in circular path calved orbit.

Explanations:

Rutherford's atomic model was give by Ernest Rutherford in 1911. According these model following conclusion were obtained. 1. The positive charge and most of the mass of an atom is concentrated in an extremely small volume i.e. called nucleus. 2. Electron surrounding the nucleus revolve in circular path calved orbit.

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